SELF-IDENTITY-SYMMETRY-MEMORY-INTELLECT-GENERAL-FORM-SPACE-POSSIBILISM

NONSELF IDENTITY-CHANCE-FANTASY-EMOTION-WILL-ENERGY-TIME-INDIVIDUALS-ACTUALISM; 

L O G I C S; T A X I S; O R D E R  

SELF-IDENTITY AND NON-SELF-IDENTITY

Alio-Notation and Auto-notation. Alio-notative Logics and Auto-Notative Logics;

Triangle of Frege as Insufficient and presenting only Alio-Notative Logics; 

Self-Identity is Alio-Notative; Non-Self-Identity is Auto-Notative;

Self-Identity, being Alio-Notative is affiliated with Form, Space, Ideality and Memory;

Non-Self-Identity, being Auto-Notative is affiliated with Horme, Energy, Time and Chance;

Self-Identity – Alio-Notative, Form, Space, Ideality, Memory and Intellect belong to Possibilism;

Non-Self-Identity – Auto-Notative, Energy, Horme, Time, Chance, Fantasy and Will belong to Actualism;  

Possibilism - two kinds:  Self-Identical Deterministic Possibilism – type Leibniz;

Non-Self-Identical Indeterministic Possibilism – type Timev; 

TAXIS AND ORDER; LOGICAL TAXIS (NOE TAXIS); TEMPORAL TAXIS (HORME TAXIS);

Logical Order and Temporal Order (Chronological Order);

Logical Order is different than Temporal Order;

Logical Order is Spacious Order; Chronological Order is Temporal Order;

Spacious Order and Spacious Logic are different manifestations of one and the same Spacious Taxis; Spacious Taxis presents arrangement of Forms;

As Form is Self-Identical – the Taxis of Form as Morphotaxis  - is Self-Identical; hence, Spacious Order as a private case of Morphotaxis is Self-Identical;

Temporal Order presents arrangements of Energy.  Temporal Order as Chronotaxis is a manifestation of Energy Taxis, or HormeTaxis; As HormeTaxis and EnergyTaxis is Non-Self-Identical – Temporal Order is Non-Self-Identical;

Logical Order behaves as Spacious Logics or Logic of Forms;

Temporal Order behaves as Logic of Horme, Logic of Passion, Arousal, or Logic of Energy;

Logical Order, Spacious Order and Spacious Logics are calculating by the Alio-Notative Logics or Alio-Notative Calculation;

Alio-Notative Computation is the computation with Self-Identical Units;

Temporal Order, Chronological Order and Temporal Logics as calculating by the Auto-Notative Logics; Alio-Notative Logics is computation with Non-Self-Identical units;  

According  Plato,Decartes and Leibniz  Logical Order  of Esences  proceeds  Temporal Logic of  Existence.

According  Heidegger and Sartre  Temporal Logic  preceeds Logical Order. 
 

General Movement of Form – MORPHOKINESIS; 

  KEYWORDS OF POSSIBILISM AND ACTUALISM:

TAXIS AND ORDER:

Logical Order is Order of Possibilities. Temporal Order is Order of Actualities.

LOGICAL TAXIS OF POSSIBILISM AND TEMPORAL TAXIS OF ACTUALISM.

SELF-IDENTITY-SYMMETRY-MEMORY-INTELLECT-GENERAL-FORM-SPACE-POSSIBILISM.

NONSELF IDENTITY-CHANCE-FANTASY-EMOTION-WILL-ENERGY-TIME-INDIVIDUALS-ACTUALISM;

Possibilism - two kinds:  Self-Identical Deterministic Possibilism – type Leibniz;

Non-Self-Identical Indeterministic Possibilism – type Ge Moll

TAXIS AND ORDER; LOGICAL TAXIS (NOE TAXIS); TEMPORAL TAXIS (HORME TAXIS);

Logical Order and Temporal Order (Chronological Order);

Logical Order is different than Temporal Order;

Logical Order is Spacious Order; Chronological Order is Temporal Order;

Spacious Order and Spacious Logic are different manifestations of one and the same Spacious Taxis; Spacious Taxis presents arrangement of Forms;

As Form is Self-Identical – the Taxis of Form as Morphotaxis  - is Self-Identical; hence, Spacious Order as a private case of Morphotaxis is Self-Identical;

Temporal Order presents arrangements of Energy.  Temporal Order as Chronotaxis is a manifestation of Energy Taxis, or HormeTaxis; As HormeTaxis and EnergyTaxis is Non-Self-Identical – Temporal Order is Non-Self-Identical;

Logical Order behaves as Spacious Logics or Logic of Forms;

Temporal Order behaves as Logic of Horme, Logic of Passion, Arousal, or Logic of Energy;

Logical Order, Spacious Order and Spacious Logics are calculating by the Alio-Notative Logics or Alio-Notative Calculation;

Alio-Notative Computation is the computation with Self-Identical Units;

Temporal Order, Chronological Order and Temporal Logics as calculating by the Auto-Notative Logics; Alio-Notative Logics is computation with Non-Self-Identical units;

According  Plato, Decartes and Leibniz  Logical Order  of Essences  precedes  Temporal Logic of  Existence.

According  Heidegger and Sartre Temporal Logic precedes Logical Order.

According Ge Moll both Logical Order and temporal Order exist simultaneously and independently.  Both Logical Taxis of Pure Possibilsm of Essence and Temporal Taxis of Pure Actualism are beginningless.

If, as according Leibniz, the Status of Essence is Kingdom of Possibility, according Ge Moll the Status of Existence is not Kingdom of Actuality, but Kingdom of a mixture of Pure Possibility plus Pure Actuality.

General Movement of Form – MORPHOKINESIS;

ESSENCE:

Essence – two kinds; Essence as a Self-Identical Possibilism – type Plato, Spinoza, Husserl – Essence that carries Negation outside of itself;

Essence as a Non-Self-Identical Possibilism that carries Negation within itself;

Actualism – Pure Actualism – as Non-Self-Identity;

Existence is not opposite of Essence, but is precisely interaction between pure Self-Identical Possibilism and pure Non-Self-Identical Actualism;

Nothingness:  Two Faces of Nothingness; Self-Identical Pseudo-Nothingness; Non-Self-Identical Nothingness;

Self-Identity; Symmetry-Memory-Possibilism – Form – Information – Eidos;

Non-Self-Identity, Asymmetry Chance-Fantasy-Actualism–Energy;

NOTHINGNESS:

Ontological Nothingness; Nihilistic Sign; World Sign; Singularity as Symmetrization; Procedure of Semantic Disappointment: Semantic Reduction and Semantic Epoche; Desemantism; Omnisemantism; World Nothingness; World Semiosis; Nihilistic Semiosis, Semiotic Nothingness; World Nihilistic Syntax; Syntaxis Universalis;

M E T A P H Y S I C S 

ESSENCE

Essence – two kinds; Essence as a Self-Identical Possibilism – type Plato, Spinoza, Husserl – Essence that carries Negation outside of itself;

Essence as a Non-Self-Identical Possibilism that carries Negation within itself;

Actualism – Pure Actualism – as Non-Self-Identity 

EXISTENCE 

Existence is not opposite of Essence, but is precisely interaction between pure Self-Identical Possibilism and pure Non-Self-Identical Actualism;

Nothingness:  Two Faces of Nothingness; Self-Identical Pseudo-Nothingness; Non-Self-Identical Nothingness;

Self-Identity; Symmetry-Memory-Possibilism – Form – Information – Eidos;

Non-Self-Identity, Asymmetry Chance-Fantasy-Actualism–Energy; 
 

FIRST FUNDAMENTAL AXIOM:  COINCIDENCE OF SYMMETRY AND NOTHINGNESS; NOTHINGNESS IS SYMMETRICAL. SYMMETRY IS NIHILISTIC. 

If Nothingness precedes Being and if Symmetry precedes Asymmetry – then Nothingness and Symmetry are identical; Nothingness and Symmetry are one and the same – Nothingness is Symmetrical, Symmetry is Nihilistic; >>>>>> (TRANSFER 2ND LEVEL)

From this follows two important consequences:

First, if the very Symmetry is Nihilistic – then the very Symmetry is non-Self-Identical;

Second, if the very Symmetry is non-Self-Identical and Nihilistic – then falls away the classic conflict between Symmetry and Negation;

If the very Symmetry is Non-Self-Identical – the very Asymmetry is Self-Identical because exactly here emerges the great Paradox of Negation and Nothingness: 

1. If Negation is negation by its logical essence – it should be Negation to be Self-Identical as essence of formal logical syntax. 
2. Negation, by its own definition, which means always to deny in order to be Negation – it should be, in order to deny, unequal to itself; hence, to be Non-Self-Identical – which is antinomy.  Namely, we insist that the antinomical situation presents the very nature of Negation, because only by its ambilogical behavior it coincides with itself.  Therefore, we have to insist upon both manifestations of Negation:  First, to keep its Self-Identity in order to remain Negation as an entity of formal syntax. 
3. Second, to keep its Non-Self-Identity as the activity of constantly denying.  

Because, only if it is Non-Self-Identical - Negation and Nothingness could coincide with their natures:

The problem is that if Negation and Nothingness continue to deny they will cease being Negation and Nothingness and they will become Unequal to themselves.  They will become Otherness of Negation and Otherness of Nothingness. 

Hence, if Nothingness continues to be Nothingness after its first denying and after its first destructive action, it will cease being Nothingness, but will not be Being – as mistakenly thought Hegel; but Nothingness will become something different, Other and Negative as regards Nothingness and as regards Being. 

If Nothingness and Symmetry are identical – then either

1. Symmetry is Non-Self-Identical and Asymmetry is Identical; or
2. Symmetry is both Non-Self-identical and Self-Identical, which is a contradiction and which immediately introduces contradictoriness and ambilogic in its essence, but which from the point of view of semantic polyphony of logical polyvoices is Truth and reality. 

Then Nothingness is both Non-Self-Identical and Self-Identical.  In order to be Nothingness and in order to deny and annihilate – it is due to be Non-Self-Identical. In order to continue to be Nothingness and not transform into Otherness and into the Negation of Nothingness, in order not to be Non-Nothingness, it obviously should be to persist in its Nothingness as its ambilogicalness; therefore, to be both Self-Identical and Non-Self-Identical. Thus, Symmetry and Nothingness are defined by that which classic logic calls, “Contradiction”, and by that which new logic calls, “Logical Polyvoices, Logical Counterpoint and the Logic of Semantic Polyphony” due to its Semantic Transparency.  

NOTHINGNESS 

Ontological Nothingness; Nihilistic Sign; World Sign; Singularity as Symmetrization; Procedure of Semantic Disappointment: Semantic Reduction and Semantic Epoche; Desemantism; Omnisemantism; World Nothingness; World Semiosis; Nihilistic Semiosis, Semiotic Nothingness; World Nihilistic Syntax; Syntaxis Universalis;  

OMNILECTICS

:

Transcendental Syntaxis Omnidirecti – Omnitelos Profundis; 

LINGUISTIC REEDUCATION OF LOGICS; 

Nothingness; Possibilism; Semantical Transparency; Simultative Ontological Transparency; Logic of Semantic Counterpoint and Logic of Semantic Polyphony; PanEidetism; PanSynEidetism; Mnemo-Horme; PanEgotism; Objective Psyche of the Universe; Subjective Physics and Subjective Psyche; Objective Consciousness; Objective Memory; Objective Fantasy-Chance; Ortophysics, Metaphysics, Paraphysics; 
 
 

T H E   L I F E   O F   C O N C E P T S

INTERACTION

INTERACTION BY DIFFERENCE, PARTICLE, AND TIME; INTERACTION BY SYMMETRY, SIMILARITY, SPACE AND MEMORY; 
 
 

O N T O L O G Y

SPACE WORLDS AND TIME WORLDS;

Space Worlds (Self-Identity; Positivity-Symmetry-Mneme-Similarity-Equality-Repetitiveness-Memory-Form-Eidos-General-Universal-Common-Space-Information); Time Worlds ((Negative-Assymetry-Horme-Unsimilarity-Inequality-Unrepetitiveness-Fantasy-Chance-Energy-Ontos-Individual-Unique-Particularia-Time-Energy);

Unenergetic Form and Formless Energy; 

Energy inside geometry and Energy outside geometry; Energy inside instants and Energy outside instants; Symmetric Energetic Impulse and Asymmetric Energetic Impulse; Symmetric Forces and Asymmetric Forces;

Omnidirected probabilistic stochastic indeterministic space energy; Monodirected actualistic deterministic monovectoric time energy; 

THEORY OF INSTANTS AS THEORY OF INDIVIDUALS; 
 
 

P H Y S I C S   

Information as Transformed Energy and Energy as Transformed Information;

Gravity and Memory as Private Cases of Symmetric Forces; Gravity as Previous Memory and Memory as Previous Gravity;  

Gravity curved Space and Memory curved Time; Chance-Fantasy curved Time; Gravity inside Instants behaves as Memory; Memory Outside Instants behaves as Gravity;  
 
 

Self-Identical Mnemo-Noe (Memory, Dunamis); Non-Self-Identical Horme (Energeia, Actualitus);  Association Form – Energy; Association Space – Time; Dissociation Form – Energy; Dissociation Space – Time; Right Light Cone and Reverse Light Cone; Discontinuum Minkovsky-Einstein; Correction upon Standard Theory; Big Bang as Result and Apparent Effect of Association Space-Worlds and Time-Worlds; Big Crunch as Result and Apparent Effect of Dissociation of Space-Worlds and Time-Worlds;  

CURVING THE FLOWING OF TIME; 

DRAWING ENERGY FROM INFORMATION;

Substitution of Zero Point Field Theory with Equality Point Field Theory;  

TRANSFORMATIVE POWER OF EQUALITY; 
 

SYMMETRY OF LINGUISTIC, PHYSICS AND PSYCHOLOGICAL WORLDS; 

LINGUOPHYSICS; 

Disappearance of Psychological Paradigm; 
 

OBJECTIVE PSYCHE OF THE UNIVERSE – “MNEMOHORME” 

Universal Mental Language:  Lingua Cogitandi – Language of All Possible Languages; 

QUANTUM PHYSICS 

Semiotic-Musical Interpretation of Quantum Mechanics; Quantum Logic and Musical Polyphonic Logic; Objective Reduction and Reverse Procedure of Objective Reduction “Objective Reconstruction of Wave Function”; Intellect, Cogito and Fantasy-Chance Provides Objective Reduction; Consciousness Provides Reconstruction of Wave Function; World Wave Function and World Perception Function; Mutual Transformation of Wave function into Perception Function; Collapse and Recollapse of Wave Function; Quantum Unconsciousness; Energetic Cogito; Synontosis; Omniinternexus; Omniintersignum; Omniinterontos; Sign-Energetic Flowing of Corpus Callosum, Omnilectica, Symmetry of Physical linguistic (Semiotics) and Psychological Worlds, Linguophysics; Vacuum as Syntaxis;  

SELF-IDENTICAL CONCEPTS AND NON-SELF-IDENTICAL CONCEPTS; 
 

BRAIN RESEARCH; CORPUS CALLOSUM 

Semiotic Energetic Model of Corpus Callosum;  

HYPOTHESIS OF THIRD-BRAIN HEMISPHERE; 

CONCEPTUAL ANALYSIS;

Possibilistic Concepts; Actualistic Concepts; Syntactic Concepts; Semantic Concepts;

Alionotative Logics; Autonotative Logics; Literary Criticism; Strong Misreading; Cotext and Coversification;  
 

Consecutive Logics and Consecutive Culture; Simultative Logics and Simultative Culture;

L A N G U A G E 

LANGUAGE AS SUBJECT PREDICATE FORM; 

LANGUAGE AS POSSIBILISTIC STOHASTIC INDETERMINISTIC POLYPHONIC CONTINUUM; 

DESEMANTISM – THE PROCEDURE OF SEMANTIC DISAPPOINTMENT;

SEMANTIC EPOCHE; 

OMNI-SEMANTISM;

THEORETICAL PRACTICE FOR “HEARING THE ESSENCES”; 

RE-EDUCATION OF INTELLECTUALS; 
 
 

P S Y C H I A T R Y 

PSYCHIATRY. VANGUARD PSYCHIATRY. ANTI-PSYCHIATRY;

Psychosis as Compulsive Self-knowledge and compulsive Self-gift.  Introduction into Dialogical Psychiatry. 
 

Psychoanaliysis.  LACAN. Semiotic Psychoanlysis.  Linguosomatic. 
 

Spiritual Trainings and Practices.  Art of CONTEMPLATION. 
 
 
 

T R A N S C E N D E N T A L   S E M I O S I S 
 

THE PRIMORDIALITY OF OTHER AND SECONDARITY OF SELF;

LINGUISTIC EXISTENTIALISM;

HISTORY OF LINGUISTIC HYPOCRISY;  
 

N O N R E P R E S S I V E   C I V I L I Z A T I O N  

REVOLT OF THE MEDIOCRITIES;

Critique of Civilization;  

DEGRADATION OF HUMANKIND; 

ALTERNATIVE MODELS OF CIVIL SOCIETY 
 
 

A E S T H E T I C S 

PHILOSOPHY OF METAL MUSIC:  Immediately Fall In Ecstasy; 

INTOXICATION, INSPIRATION, INSTANTANEITY; 

MUSIC

Philosophy of Music:  Genealogy of Music. Bach, Vivaldi, Shoenberg, Webern; Algorhythm for Transformation of Verbal Text into Musical Text; Novel “Double life of Antonio Vivaldi”; 

THEATRE. QUANTUM FLOW AND QUANTUM THEATRE

Experimental Theatre – After Artaud; 
 

POETRY

Poetry.  Automatic Poetry. 

LITERARY CRITICISM 

Co-text and co-versification 
 
 
 
 

BASIC PARADIGMS 

Being a link and a bridge between Theory of Language, Theory of Physics and Theory of the Unconscious, the book is not content with seeking their common features, but makes a stronger claim: the constitution of the Symmetry of Physical and linguistic worlds united on the basis of the World Nihilistic Syntax, they all contain, into a new common paradigm called "Linguo-physics".

The three volumes offered launch the following revolutionary and vanguard hypotheses: 

I. The hypothesis of the "Energetic Cogito". A description of the Singularities before the Big Band, as an undivided state of information (Semantics) and Energy. Reconciliation between the Energetic and mental processes. 

I.   1. Hypothesis of Quantum Unconsciousness

2. Subconsciousness is Subatomic World, Consciounsness is Macroworld 

II. A new interpretation of the Nature as a Language. A new paradigm of Nature. Interpretation of Fusis as a Syntax. 

III. A new Psycho-Semiotic interpretation of Quantum Mechanics. The quantum-mechanical reality is the unconscious mentality of the Nature that itself has a semiotic behavior of a musical-polyphonic language. 

IV. A new Quantum-mechanical Interpretation of the Unconscious. Replacing Lacan's paradigm: The Unconscious is quantum-mechanically structured as a quantum syntax. 

V. A new interpretation of the Noosphere. The teaching of Objective Psyche. The teaching of the Objective Memory: Mnemosphere. The teaching of the Objective Will: Voluntosphere. The teaching of the Objective Emotion: Thymosphere. 

VI. The hypotheses of the World Wave - Conception Function and World Perception Function. Transormation of the two functions into each other. 

VII. Interpretation of Nihilus: On the difference between Psychological and Ontological Nothingness. 

VIII. The paradigm of the three worlds. On the new division of the worlds: Subjective Psyche, Subjective Physics and Objective Psyche. 

IX. A new classification of Physics and Psyches: Ortho-physics, Meta-physics, Para-physics. Ortho-psyche, Meta-psyche, Para-psyche. 

X. Uniting the Syntax of Physics and the Syntax of Language ( Uniting the Syntax of Verbum and the Syntax of Fusis) into a World Nihilistic Syntax. 

XI. Defining the World Nihilistic Syntax as a subject of the Energetic Cogito. 

XII. Defining Omnisemantics as a semantics of the World Nihilistic Syntax. 

XIII. Studying and defining the "General Movement of Forms - Morphomobilia" in sciences, arts, philosophies and religions. 

XIV. Inventing a Universal Mental Language: Lingua cogitandi. An attempt to formulate a Universal Alphabet of Human Thought that is the common root of all cognitions and sciences and follows Leibnitz's bequest of a Characteristica Universalis, called Syntaxis Universalis. The relationship between Syntaxis Universalis and the World Nichilistic Syntax. Describing Syntaxis Universalis and the World Nihilistic Syntax as an apriori pre-ontological pre-verbal unconscious synthesis. 

XV. Finding the Topic of Syntaxis Universalis, the World Nihilistic Syntax and Omnisemantics in human brain as the Corpus Callosum cerebral structure. Semiotic-Power Model of Corpus Callosum. Corpus Callosum as a mnemonic - cerebral - mental synthesis. 

XVI. Expanding and totalizing the Dialectics up to Omnilectics.

a) Omnilectics as a synthetic and synontosis logic.

Logic + Dialectics + Rhetorics + Poetics + Rhythmics = Omnilectics.

b) The Omnilectics as a semantic-polyphonic interaction and inter-cognition of Concepts. 

XVII. A new logic of Simultaneity: Audio Semantic-Polyphonic logic. 

XVIII. Quantum logics and musical-polyphonic logics. 

XIX. On the need of a new Philosophical Syntax: Syntaxis Omnitelos Profundis. 

An attempt at a meaningful Automatic Theoretical Language: A philosophical Computer. Resuming Leibnitz's attempts to automatically calculate human thought in a different way than that of mathematical logic. The Philosophic Computer as Logica Combinatoria and Logica Permutandi. 

EXPLICATION

The philosophy, maintained in the book, is an attempt for unification of the recently non-unifiable Subjective Philosophy of Difference, Non Self-Identity and Textualism and Objective Philosophy of the Universal and Transcendentalism.  An attempt for unification and reconciliation of Antifoundationalism and Post-Analytic Philosophy with the Transcendentalism.  A reconciliation of the Skeptic Philosophy of Nothingness, Post-Modernism, Deconstructivism and Textualistic Individualism and the Optimistic-Naive Philosophy of Pure Cogito and Universal - the new psychoenergetic universal. But, if  the Textualism of Heideggar, Lacan,Derrida, Lyotard, Paul de Man, etc., and  the Transcendentalism, PanExperientialism, and the Mystical Rationalism of Quantum Philosophy are non-reconcilable within the terms of classical monosemantic language of the Formal logic and dialectics, then within the terms of the Omnilectic and Omnisemantic language of the New Omnilectic Possibilistic Logic, recommended and held by us,  the philosophy of the Skeptic Reason and the Philosophy of the  Naive Emotion are reconcilable, congruent and enharmonious semantic tonalities. For these purposes, for years on we have been developing a new Philosophic Syntax - Syntaxis Omnivectoris Omnitelos Profundus, based on Possibilism and Logica Permutandi and on Autonotative Calculation.  

But,  to come to the acquisition of the Omnilectic Possibilistic Omnisemantic Syntax the reader first needs to get familiar with the propeudeutics of the Criticism of Mononsemantic Phylosophy Syntax and with the  Interpretation of Modern Physics, which prove to be symmetrical to the interpretations of  Modern Semiotics and Linguistics. One can naturally get to the Universal Transcendental Methodology of Omnisemantism and Omnilectic Language, where  the semantic and the polyphonic co-exist and inter-penetrate Neo-Vedantism of Modern Physics and Neo-Nagardjunism of Modern Antifoundationalism and Textualism,  only after recognition and training in this Symmetry of Semiotic, Physical and Psychological Worlds. 

That is why the book, I propose exposes the Criticism of Monosemantic Reason, which is a destruction sad, but completed with form, the Destruction of Desemantism. 

Second exposition of my book reveals the Constitution of Omnisemantic and Omnilectic Reason, which is  a constitution, joyful but formless  and limitless; it can never come to an end. It is because the desemantic destruction is ever successful due to the extremity of its object, which is subject to destruction - Proposition. But the Omnisemantic and Omnilectic Constitution is by principle indefinite because of the Infinity of its object, which is subject to constitution: the Indeterministic Possibilistic Continuum of Language. Language as a Deterministic Discreteness of Subject-Predicate Form, of which Classicism of the simple Macrocopic Epochs was so much proud, enters into CONFLICT with  Language as Indeterministic Possibilistic Continuum of the desperate Microscopic and Megascopic Epochs of Modern Time.  The Macroscopic Discreteness of Subject-Predicate Faith is replaced by the Micro-Megascopic Continuum Despair. But Micro-Megascopic Continuum Despair is aleatoric, stochastic, indeterministic, consequently spontaneous, and because of this it is Exalted Creative Despair, while the Macroscopic Discrete faith is Deterministic and unspontaneous, consequently it is a mechanistically impotent, repetitive  and enthropic faith. 

But Macroscopic Discrete faith turns to be Faith of Present, in as much Present constitutes the Macroscopic world. The Micro-Megascopic Despair proves to be a Despair of Past and Future, inasmuch Past and Future constitute the Micro-Mega worlds. Present believes, while Past and  Future fall in despair. The Macroscopic Deterministic Present believes, while the Microscopic Indeterministic Micro-Mega Worlds go in despair.  Determinism is a believer,while  Indeterminism is desparate. But the believing  determinism is sterile and impotent: it WAS BORN and UNBEARING; while the Desperate Indeterminism is  BEARING and WAS NOT BORN, it is the UNBORN BEARING.